Transcendent Goodness & the Human Potential for the Good
Following Charles Taylor’s lead, there must be a source of empowerment for living in a positive, inspiring relationship to the good, for the practices of the good, for mediating transcendent goodness in everyday life. Otherwise, it remains a fantasy. If one pursues it, how can transcendent goodness avoid the charge of unattainable ideal and thus discouragement (Nietzsche)? What is human possibility for mediating a good that is transcendent of self (i.e. not self-fabricated)? This argument follows the series on Quality of the Will.
With these questions in mind, it is crucial knowledge that the Holy Spirit is a key inspirational and transformational factor in human goodness, human actualization and mediation of divine goodness. To use Taylor’s language, this is the constitutive good. D. S. Long (The Goodness of God, 2001) is optimistic about the human quest for the good because of this. He believes that with the Holy Spirit, moral self-constitution can be intimately and fruitfully related to the goodness of God, and that this will rejuvenate ethics and moral self-constitution to a significant degree. Moral relativism leading to moral cynicism is not the only alternative for thinking people. The Holy Spirit offers a reconstitution of both goodness and freedom for the moral self. Dostoyevsky spoke of this in his idea of the circulation of grace.
The Holy Spirit infuses a goodness into us that makes us better than we know we are by ourselves. This better is what theologians mean by grace. People find themselves caught up in a journey that results in the cultivation of gifts and beatitudes they did not know were possible. They discover that this journey was possible only through friendship … The mission of the Holy Spirit is to move us towards the charity that defines the relationship between the Father and the Son, a charity so full that it is thoroughly one and yet cannot be contained within a single origin or between an original and a copy, but always, eternally, exceeds that relationship into another. The Holy Spirit is that relationship. (D. Stephen Long, The Goodness of God. 2001, pp. 302-3)
Divine goodness is made available as a gift by means of the Holy Spirit for the transformation of the self; the Holy Spirit offers relationship and empowerment towards both doing and promoting the good. Amazingly, humans can become entrepreneurs of divine goodness by this very means. Here lies incredible meaning and purpose for life and flourishing. Read More…


