The Season of Lent ushers in the Preeminent Celebration of the Christian Year, Easter.
N.T. Wright on Lent http://www.youtube.com/watch?v=zY5nQAsscxM
See the compilation God For Us: rediscovering the meaning of Lent and Easter
edited by Greg Pennoyer and Gregory Wolfe
Lent. it is a season to slowly prepare our souls. it is a time to open ourselves to the presence of God in our lives and let angles feed us. It is a time to sit among the ashes, confident that love will abound in due time. it is a time to be washed by our tears into the water of new life, to come to ral transformation and newness ready to celebrate the feast that is given us at Easter. ~Ronald Rolheiser
Andy Crouch in his book Culture Making: recovering our creative calling, (Chapter 8 “Jesus as Culture Maker”) has some brilliant insights into the difference that Jesus life, death and resurrection have for shaping the horizons of possibility (shalom and human flourishing) for societies, ancient and modern. Note also classic poems by John Donne; and Christina Rossetti
The Cross
He suffered the full weight of the human story of rebellion against God. He was literally impaled on the worst that culture can do–an instrument of torture that stood for all the other cultural dead ends of history, from spears to bombs, gas chambers to waterboards. Like all other instruments of violence, a cross is cultural folly and futility at its most horrible. (141)
The core calling of [Jesus] life is not something he does at all in an active sense–it is something he suffers. The strangest and most wonderful paradox of the biblical story is that its most consequential moment is not an action but a passion–not a doing but a suffering. (142)
“On Good Friday, love embraced suffering as Jesus drank the bitter cup. Dr. Martin Luther King Jr. self-consciously followed the same journey of the suffering death of Jesus, the way of the cross, as he promoted civil rights for African-Americans in the Southern USA in the 1960s. He worked hard to replace the perverted symbol of the cross which was used as a justification for aggression, hate and violence—e.g. the Ku Klux Klan. His life quest was to restore the cross as a symbol of love, mercy, justice and non-violence. He incarnated a form of extreme love, a committed non-violent protest against systemic injustice.” ~Iwan Russell-Jones, Professor of Faith and the Arts, Regent College




